Candle Lighting
4.50pm - Candle Lighting, Friday.
5.51pm - Candle Lighting after, Saturday.
5.51pm - Candle Lighting after, Sunday.
5.51pm - Havdalah, Monday.
These times are for Melbourne, Victoria, Australia.
Eruv Status: KOSHER
Shabbat Shalom! Chag Sameach!
Good Shabbos! Good YomTov!
Yeshiva Shule Times
Bamidbar Parshah In A Nutshell
Numbers 1:1–4:20
In the Sinai Desert, G‑d says to conduct a census of the twelve tribes of Israel. Moses counts 603,550 men of draftable age (20 to 60 years); the tribe of Levi, numbering 22,300 males age one month and older, is counted separately. The Levites are to serve in the Sanctuary, replacing the firstborn, whose number they approximated, who were disqualified when they participated in the worshipping of the Golden Calf. The 273 firstborn who lacked a Levite to replace them had to pay a five-shekel "ransom" to redeem themselves.
When the people broke camp, the three Levite clans dismantled and transported the Sanctuary, and reassembled it at the center of the next encampment. They then erected their own tents around it: the Kohathites, who carried the Sanctuary's vessels (the Ark, menorah, etc.) in their specially designed coverings on their shoulders, camped to its south; the Gershonites, in charge of its tapestries and roof coverings, to its west; and the families of Merari, who transported its wall panels and pillars, to its north. Before the Sanctuary's entranceway, to its east, were the tents of Moses, Aaron, and Aaron's sons.
Beyond the Levite circle, the twelve tribes camped in four groups of three tribes each. To the east were Judah (pop. 74,600), Issachar (54,400) and Zebulun (57,400); to the south, Reuben (46,500), Simeon (59,300) and Gad (45,650); to the west, Ephraim (40,500), Manasseh (32,200) and Benjamin (35,400); and to the north, Dan (62,700), Asher (41,500) and Naphtali (53,400). This formation was kept also while traveling. Each tribe had its own nassi (prince or leader), and its own flag with its tribal color and emblem.
Bamidbar Haftorah In A Nutshell
Hosea 2:1-22.
This week's haftorah begins with the words, "The number of the children of Israel shall be as the sand of the sea [shore], which can be neither measured nor counted." An appropriate reading for the first Torah reading of the Book of Numbers.
Hosea first prophesies about the eventual reunification of the houses of Judah and Israel. During the Messianic Era, these two perennial antagonists will make peace and appoint a single leader. Hosea then rebukes the Jewish people for their infidelity, abandoning their "husband," G‑d, and engaging in adulterous affairs with pagan deities. He describes the punishments they will suffer because of this unfaithfulness.
Eventually, though, Hosea reassures the Jews that they will repent, and G‑d will accept them back wholeheartedly. The haftorah concludes with the moving words: "And I will betroth you to Me forever, and I will betroth you to Me with righteousness and with justice and with loving-kindness and with mercy."
Sages On The Parshah
G-d spoke to Moses in the desert of Sinai (Numbers 1:1)
The Torah was given to the people of Israel in the ownerless desert. For if it were given in the Land of Israel, the residents of the Land of Israel would say, "It is ours"; and if it were given in some other place, the residents of that place would say, "It is ours." Therefore it was given in the wilderness, so that anyone who wishes to acquire it may acquire it.
The Torah was given to the people of Israel in the ownerless desert. For if it were given in the Land of Israel, the residents of the Land of Israel would say, "It is ours"; and if it were given in some other place, the residents of that place would say, "It is ours." Therefore it was given in the wilderness, so that anyone who wishes to acquire it may acquire it.
(Mechilta d'Rashbi)
From Parshah In Depth
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Shavuot Torah Readings in a Nutshell
Exodus 19:1-20:23; Deuteronomy 14:22-16:17
On the first day of Shavuot we read from Exodus chapters 19 and 20.
A summary of the content: The Children of Israel camp opposite Mount Sinai, where they are told that G‑d has chosen them to be His "kingdom of priests" and "holy nation." The people respond by proclaiming, "All that G‑d has spoken, we shall do."
On the sixth day of the third month (Sivan), seven weeks after the Exodus, the entire nation of Israel assembles at the foot of Mount Sinai. G‑d descends on the mountain amidst thunder, lightning, billows of smoke and the blast of the shofar, and summons Moses to ascend.
G‑d proclaims the Ten Commandments, commanding the people of Israel to believe in G‑d, not to worship idols or take G‑d's name in vain, to honor their parents, keep the Shabbat, and not to murder, commit adultery, steal, bear false witness or covet another's property. The people cry out to Moses that the revelation is too intense for them to bear, begging him to receive the Torah from G‑d and convey it to them.
On the second day of Shavuot we read from Deuteronomy chapters 14-16 which detail the laws of the three pilgrimage festivals — Passover, Shavuot and Sukkot — on which all Jews came "to see and be seen before the face of G‑d" in the Holy Temple in Jerusalem.
Shavuot Haftorahs in a Nutshell
First Day of Shavuot
Ezekiel 1:1-28 3:12
The haftorah for the first day of Shavuot describes Ezekiel's Vision of the Chariot reminiscent of the revelation experienced by the Jewish people at Mount Sinai, on the very first Shavuot of history.
The prophet Ezekiel son of Buzi relays the vision he had of a chariot led by four creatures that resemble men and describes their physical appearance and actions in detail, "When they [the living beings] would go, they [the wheels] would go, and when they would stand, they would stand, and when they would lift themselves up from the ground, the wheels would lift themselves correspondingly to them, for the will of the living being was in the wheels… Like the appearance of the rainbow that is in the cloud on a rainy day, so was the appearance of the brightness round about; that was the appearance of the likeness of the glory of the L-rd, and when I saw, I fell on my face, and I heard a voice speaking."
The haftorah ends with Ezekiel's mention of the prayers of the angels to G‑d.
Second Day of Shavuot
Habakkuk 2:20, 3:1-19
The haftorah of the second day of Shavuot is a prophecy of Habakkuk
The prophet recalls the wonders that G‑d had done for Israel at the time of the Giving of the Torah at Sinai. He also speaks of the punishments that G‑d meted out to the enemies of Israel
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