This Shabbat is Shabbat Mevarchim ("the Shabbat that blesses" the new month): a special prayer is recited blessing the Rosh Chodesh ("Head of the Month") of upcoming month of Shevat, which falls on Monday of next week.
Prior to the blessing, we announce the precise time of the molad, the "birth" of the new moon. Click here for molad times.
The Torah's "ways are ways of pleasantness, and all its paths are peace" (Proverbs 3:17)—our task is to create light, not to battle darkness. Nevertheless, there are times when we are forced to resort to battle, when we must vanquish those who seek to vanquish us. Thus Moses, the gentle shepherd of Israel, and Aaron, the ultimate man of peace, find themselves in the role of "judge and chastiser of Pharaoh," crushing the might of Egypt and obliterating its icons and myths.
Therein lies the lesson to be derived from the fact that Aaron's rod swallowed the "serpents of the Egyptians" after it had reverted back to its original form, rather than as a serpent itself. For even when he wages war, the Jew is not a warrior. Even when he consumes the serpents of the enemy, he is not a serpent himself, spewing poison and hate. His instrument of vengeance is as devoid of vengeful feeling as a petrified rod, as cold to the rage of war as a lifeless stick.
(The Lubavitcher Rebbe)
Please click here for a Halacha Guide relevant to the fast of Asarah B'Teves.
We are grateful to Rabbi Lesches of Young Yeshivah for compiling and sharing this.
On the 10th of Tevet of the year 3336 from Creation (425 BCE), the armies of the Babylonian emperor Nebuchadnezzar laid siege to Jerusalem. Thirty months later -- on Tammuz 17, 3338 -- the city walls were breached, and on 9 Av of that year, the Holy Temple was destroyed. The Jewish people were exiled to Babylonia for 70 years.
Link: Asarah B'Tevet
Tevet 10 is observed as a day of fasting, mourning and repentance, in remembrance of the siege of Jerusalem. We refrain from food and drink from daybreak to nightfall, and add the Selichot and other special supplements to our prayers. (More recently, Tevet 10 was chosen to also serve as a "general kaddish day" for the victims of the Holocaust, many of whose day of martyrdom is unknown.)
Links:
Learn about Tevet 10
Essays and Stories on the Holocaust
