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LAMPLIGHTER
ZICHRON YAAKOV
PARSHAH IN A NUTSHELL
Numbers 25:10–30:1
The name of the Parshah, "Pinchas," refers to Phineas, who zealously avenged G‑d's name, and it is found in Numbers 25:11.
Aaron's grandson Pinchas is rewarded for his act of zealotry in killing the Simeonite prince Zimri and the Midianite princess who was his paramour: G‑d grants him a covenant of peace and the priesthood.
A census of the people counts 601,730 men between the ages of twenty and sixty. Moses is instructed on how the Land is to be divided by lottery among the tribes and families of Israel. The five daughters of Tzelafchad petition Moses that they be granted the portion of the land belonging to their father, who died without sons; G‑d accepts their claim and incorporates it into the Torah's laws of inheritance.
Moses empowers Joshua to succeed him and lead the people into the Land of Israel.
The Parshah concludes with a detailed list of the daily offerings, and the additional offerings brought on Shabbat, Rosh Chodesh (first of the month), and the festivals of Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot and Shemini Atzeret.
The name of the Parshah, "Pinchas," refers to Phineas, who zealously avenged G‑d's name, and it is found in Numbers 25:11.
Aaron's grandson Pinchas is rewarded for his act of zealotry in killing the Simeonite prince Zimri and the Midianite princess who was his paramour: G‑d grants him a covenant of peace and the priesthood.
A census of the people counts 601,730 men between the ages of twenty and sixty. Moses is instructed on how the Land is to be divided by lottery among the tribes and families of Israel. The five daughters of Tzelafchad petition Moses that they be granted the portion of the land belonging to their father, who died without sons; G‑d accepts their claim and incorporates it into the Torah's laws of inheritance.
Moses empowers Joshua to succeed him and lead the people into the Land of Israel.
The Parshah concludes with a detailed list of the daily offerings, and the additional offerings brought on Shabbat, Rosh Chodesh (first of the month), and the festivals of Passover, Shavuot, Rosh Hashanah, Yom Kippur, Sukkot and Shemini Atzeret.
HAFTORAH IN A NUTSHELL
Jeremiah 1:1-2:3 (Haftorah Mattot)
This week's haftorah is the first of a series of three "haftorot of affliction." These three haftarot are read during the Three Weeks of mourning for Jerusalem, between the fasts of 17 Tammuz and 9 Av.
Jeremiah recounts how G‑d appointed him as prophet — despite his initial reluctance to accept the task — and tells of the encouragement G‑d gave him to fulfill his crucial mission.
He then describes two prophetic visions he was shown. The first featured an almond tree branch. G‑d explained to Jeremiah that just like an almond tree is very quick to blossom, so too G‑d will carry out his plan — to punish the Jews for their sins — in due haste.
The second vision was that of a boiling pot whose foam was directed northward. G‑d explained that this was an allusion to the afflictions the Jewish people would suffer at the hands of the people from the north of the Holy Land, namely Babylon. G‑d will cause the kingdoms of the north to lay siege on Jerusalem and Judea and He will pass judgment on the Jewish people due to their abandonment of G‑d's ways and their idol worship.
G‑d then encouraged Jeremiah to deliver the prophecy and not to fear the Jewish populace who would certainly not take kindly to such harsh words.
The haftorah ends with a reassuring prophecy to the people: "Go and call out in the ears of Jerusalem, saying: so said G‑d: 'I remember to you the loving-kindness of your youth, the love of your nuptials, your following Me in the desert, in a land not sown. Israel is holy to G‑d, the first of His grain; all who eat him shall be guilty, evil shall befall them, says G‑d.'"
This week's haftorah is the first of a series of three "haftorot of affliction." These three haftarot are read during the Three Weeks of mourning for Jerusalem, between the fasts of 17 Tammuz and 9 Av.
Jeremiah recounts how G‑d appointed him as prophet — despite his initial reluctance to accept the task — and tells of the encouragement G‑d gave him to fulfill his crucial mission.
He then describes two prophetic visions he was shown. The first featured an almond tree branch. G‑d explained to Jeremiah that just like an almond tree is very quick to blossom, so too G‑d will carry out his plan — to punish the Jews for their sins — in due haste.
The second vision was that of a boiling pot whose foam was directed northward. G‑d explained that this was an allusion to the afflictions the Jewish people would suffer at the hands of the people from the north of the Holy Land, namely Babylon. G‑d will cause the kingdoms of the north to lay siege on Jerusalem and Judea and He will pass judgment on the Jewish people due to their abandonment of G‑d's ways and their idol worship.
G‑d then encouraged Jeremiah to deliver the prophecy and not to fear the Jewish populace who would certainly not take kindly to such harsh words.
The haftorah ends with a reassuring prophecy to the people: "Go and call out in the ears of Jerusalem, saying: so said G‑d: 'I remember to you the loving-kindness of your youth, the love of your nuptials, your following Me in the desert, in a land not sown. Israel is holy to G‑d, the first of His grain; all who eat him shall be guilty, evil shall befall them, says G‑d.'"
SAGES ON THE PARSHAH
The daughters of Tzelafchad approached . . . (27:1)
When the daughters of Tzelafchad heard that the land was being divided among the tribes but not among the women, they convened to discuss the matter. They said: G‑d's mercy and compassion is not like the compassion of man. Mankind favors men over women. G‑d is not like that; His compassion extends to men and women alike.
(Yalkut Shimoni)
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