Friday 27 September 2019

Fwd: DATABASE CRASH - Emmanuels Shabbos Tzetl - Nitzavim

Dear Friends
Emmanuels database has temporarily crashed: I suspect it is because some people are getting the emails into their SPAM folder and not removing it from spam - therefore Google tags it as spam, and then Google blocks our email.
I have a temporary workaround... 
1. Go to https://emmanuelsemail.blogspot.com/
2. In the left column you will see "Follow by email" - fill that in and submit and you will be resubscribed.
IF YOU DON'T DO THIS, THIS MIGHT BE THE LAST EMMANUEL'S EMAIL YOU EVER RECEIVE - TELL EVERYONE YOU KNOW
Shabbat Shalom and Shana Tova!
Regards
Pesach & Motty


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CANDLE LIGHTING 

6:02pm - Candle Lighting, Friday.
7:00pm - Havdalah, Saturday.
These times are for Melbourne, Victoria, Australia.
Eruv Status: KOSHER

Shabbat Shalom! 


YESHIVA SHULE TIMES
Please click here to view the Yeshivah Shule Tzetel for Parshas Nitzavim & Rosh Hashana.


PARSHAH IN A NUTSHELL
The Parshah of Nitzavim includes some of the most fundamental principles of the Jewish faith:

The unity of Israel: "You stand today, all of you, before the L‑rd your G‑d: your heads, your tribes, your elders, your officers, and every Israelite man; your young ones, your wives, the stranger in your gate; from your wood-hewer to your water-drawer."

The future redemption: Moses warns of the exile and desolation of the Land that will result if Israel abandons G‑d's laws, but then he prophesies that in the end, "You will return to the L‑rd your G‑d . . . If your outcasts shall be at the ends of the heavens, from there will the L‑rd your G‑d gather you . . . and bring you into the Land which your fathers have possessed."

The practicality of Torah: "For the mitzvah which I command you this day, it is not beyond you, nor is it remote from you. It is not in heaven . . . It is not across the sea . . . Rather, it is very close to you, in your mouth, in your heart, that you may do it."

Freedom of choice: "I have set before you life and goodness, and death and evil: in that I command you this day to love G‑d, to walk in His ways and to keep His commandments . . . Life and death I have set before you, blessing and curse. And you shall choose life."


HAFTORAH IN A NUTSHELL
Isaiah 61:10-63:9

This week's haftorah is the seventh and final installment of a series of seven "Haftarot of Consolation." These seven haftarot commence on the Shabbat following Tisha b'Av and continue until Rosh Hashanah.

The prophet begins on a high note, describing the great joy that we will experience with the Final Redemption, comparing it to the joy of a newly married couple.

Isaiah than declares his refusal to passively await the Redemption: "For Zion's sake I will not remain silent, and for Jerusalem's sake I will not be still, until her righteousness emerges like shining light..." He implores the stones of Jerusalem not to be silent, day or night, until G‑d restores Jerusalem and establishes it in glory.

The haftorah then recounts G‑d's oath to eventually redeem Zion, when the Jews will praise G‑d in Jerusalem. The haftorah also contains a description of the punishment G‑d will mete out to Edom and the enemies of Israel.

Isaiah concludes with the famous statement:

"In all [Israel's] afflictions, He, too, is afflicted, and the angel of His presence redeemed them..." 

Like a loving father who shares the pain of his child, G‑d, too, shares the pain of His people, and awaits the redemption along with them.


SAGES ON THE PARSHAH

Our sages have said: "All Israel are guarantors for each other" (Talmud, Shevuot 39a). But a person cannot serve as a guarantor unless he is more resourceful in some way than the one he is guaranteeing. For example, a poor man obviously would not be accepted as a guarantor for a rich man's loan. So if the Talmud says that all Jews serve as guarantors to each other, this means that in every Jew there is a quality in which he or she is superior to all others.

(The Lubavitcher Rebbe)




LAMPLIGHTER
   LL_1419.pdf
ZICHRON YAAKOV
   Nitzavim 5779.pdf