CANDLE LIGHTING
7:18pm - early candle lighting
8:28pm - Candle Lighting, Friday.
9:32pm - Havdalah, Saturday.
These times are for Melbourne, Victoria, Australia.
Eruv Status: KOSHER
Shabbat Shalom!
This Shabbat is Shabbat Mevarchim ("the Shabbat that blesses" the new month): a special prayer is recited blessing the Rosh Chodesh ("Head of the Month") of the upcoming month of Shevat, which falls on Thursday of the following week.
Prior to the blessing, we announce the precise time of the molad, the "birth" of the new moon. See molad times.
YESHIVA SHULE TIMES
Please click here to view the Yeshivah Shule Tzetel for Shabbos Mevorchim Shevat, Parshas Shemos.
Please click here to view the PDFs of the Weekly Publications previously distributed in Shule each Shabbos.
Please click here to view the PDFs of the Weekly Publications previously distributed in Shule each Shabbos.
PARSHAH IN A NUTSHELL
The children of Israel multiply in Egypt. Threatened by their growing numbers, Pharaoh enslaves them and orders the Hebrew midwives, Shifrah and Puah, to kill all male babies at birth. When they do not comply, he commands his people to cast the Hebrew babies into the Nile.
A child is born to Yocheved, the daughter of Levi, and her husband, Amram, and placed in a basket on the river, while the baby's sister, Miriam, stands watch from afar. Pharaoh's daughter discovers the boy, raises him as her son, and names him Moses.
As a young man, Moses leaves the palace and discovers the hardship of his brethren. He sees an Egyptian beating a Hebrew, and kills the Egyptian. The next day he sees two Jews fighting; when he admonishes them, they reveal his deed of the previous day, and Moses is forced to flee to Midian. There he rescues Jethro's daughters, marries one of them (Tzipporah), and becomes a shepherd of his father-in-law's flocks.
G‑d appears to Moses in a burning bush at the foot of Mount Sinai, and instructs him to go to Pharaoh and demand: "Let My people go, so that they may serve Me." Moses' brother, Aaron, is appointed to serve as his spokesman. In Egypt, Moses and Aaron assemble the elders of Israel to tell them that the time of their redemption has come. The people believe; but Pharaoh refuses to let them go, and even intensifies the suffering of Israel.
Moses returns to G‑d to protest: "Why have You done evil to this people?" G‑d promises that the redemption is close at hand.
HAFTORAH IN A NUTSHELL
Isaiah 27:6–28:13; 29:22–23.
This week's haftorah parallels the week's Torah reading on many levels. One of the parallels is the message of redemption conveyed by Isaiah—"and you shall be gathered one by one, O children of Israel"—that is reminiscent of the message of redemption that G‑d spoke to Moses at the burning bush, a message that Moses then communicated to Pharaoh.
The haftorah vacillates between Isaiah's prophecies concerning the future redemption, and his admonitions concerning the Jews' drunken and G‑dless behavior. Isaiah starts on a positive note: "In the coming days, Jacob will take root, Israel will bud and blossom, filling the face of the earth . . ." He mentions G‑d's mercy for His nation, and the measure-for-measure punishment He meted out upon the Egyptians who persecuted them. And regarding the future redemption: "You shall be gathered one by one, O children of Israel. And it will come to pass on that day that a great shofar will be sounded, and those lost in the land of Assyria and those exiled in the land of Egypt will come, and they will prostrate themselves before the L‑rd on the holy mount in Jerusalem."
The prophet then proceeds to berate the drunkenness of the Ten Tribes, warning them of the punishment that awaits them. "With the feet they shall be trampled, the crown of the pride of the drunkards of Ephraim . . ."
The haftorah ends on a positive note: "Now Jacob will no longer be ashamed, and now his face will not pale. For when he sees his children, the work of My hands, in his midst, who shall sanctify My name . . . and the G‑d of Israel they will revere."
SAGES ON THE PARSHAH
And these are the names of the children of Israel who came into Egypt . . . Reuben, Simeon, Levi and Judah (Exodus 1:1–2)
Although G‑d had already counted them in their lifetime, He again counted them at the time of their death, to express His love for them. For they are like the stars, which He takes out and brings in by number and name, as it is written (Isaiah 40:26): "He takes out their hosts by number; He calls them each by name."
(Rashi)
https://w2.chabad.org/media/pdf/60496.pdf
ZICHRON YAAKOV
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