Friday 5 March 2021

Shabbos Tzetl: Ki Tisa & Parah

CANDLE LIGHTING 
6:38pm - early candle lighting
7:36pm - Candle Lighting, Friday.
8:32pm - Havdalah, Saturday.
These times are for Melbourne, Victoria, Australia.
Eruv Status: KOSHER
Shabbat Shalom! 


The Torah reading of Parah (Numbers 19) is added to the weekly reading. Parah details the laws of the "Red Heifer" and the process by which a person rendered ritually impure by contact with a dead body was purified.

(When the Holy Temple stood in Jerusalem, every Jew had to be in a state of ritual purity in time for the bringing of the Passover offering in the Temple. Today, though we're unable to fulfill the Temple-related rituals in practice, we fulfill them spiritually by studying their laws in the Torah. Thus, we study and read the section of Parah in preparation for the upcoming festival of Passover.)

Links: The Parah reading with commentary
The Calf's Mother




YESHIVA SHULE TIMES

Please click here to view the Yeshivah Shule Tzetel for Shabbos Parshas Ki Sisa.

Please click here to view the PDFs of the Weekly Publications distributed in Shule each Shabbos. 




PARSHAH IN A NUTSHELL
Exodus 30:11–34:35

The people of Israel are told to each contribute exactly half a shekel of silver to the Sanctuary. Instructions are also given regarding the making of the Sanctuary's water basin, anointing oil and incense. "Wise-hearted" artisans Betzalel and Aholiav are placed in charge of the Sanctuary's construction, and the people are once again commanded to keep the Shabbat.

When Moses does not return when expected from Mount Sinai, the people make a golden calf and worship it. G‑d proposes to destroy the errant nation, but Moses intercedes on their behalf. Moses descends from the mountain carrying the tablets of the testimony engraved with the Ten Commandments; seeing the people dancing about their idol, he breaks the tablets, destroys the golden calf, and has the primary culprits put to death. He then returns to G‑d to say: "If You do not forgive them, blot me out from the book that You have written."

G‑d forgives, but says that the effect of their sin will be felt for many generations. At first G‑d proposes to send His angel along with them, but Moses insists that G‑d Himself accompany His people to the promised land.

Moses prepares a new set of tablets and once more ascends the mountain, where G‑d reinscribes the covenant on these second tablets. On the mountain, Moses is also granted a vision of the divine thirteen attributes of mercy. So radiant is Moses' face upon his return, that he must cover it with a veil, which he removes only to speak with G‑d and to teach His laws to the people.

Numbers 19
In preparation for the upcoming festival of Passover, when every Jew had to be in a state of ritual purity, the section of Parah (Numbers 19) is added to the weekly reading this week. Parah relates the laws of the Red Heifer with which a person contaminated by contact with a dead body was purified.




HAFTORAH IN A NUTSHELL
Ezekiel 36:16-36.

This week's special haftorah mentions the "purifying waters" that G‑d will sprinkle upon us with the coming of Moshiach. This follows the theme of this week's additional Torah reading — the purifying qualities of the "Red Heifer."

The prophet Ezekiel transmits G‑d's message: The Israelites have defiled the Holy Land with their idol-worship and immoral ways. As a result, they will be sent into exile. "And they came to the nations where they came, and they profaned My Holy Name, inasmuch as it was said of them, 'These are the people of G‑d, and they have come out of His land.'" So G‑d will take them out of their exile — but not by virtue of the Israelites' merits: "Not for your sake do I do this, O house of Israel, but for My Holy Name, which you have profaned among the nations."

G‑d will bring the Israelites back to the Holy Land and purify them with the waters of the Red Heifer. The people will feel ashamed of their actions, and after they will have undergone the process of purification and repentance, G‑d will rebuild the country and bestow upon it prosperity and bounty.

"I will resettle the cities, and the ruins shall be built up. And the desolate land shall be worked, instead of its lying desolate in the sight of all that pass by. And they shall say, 'This land that was desolate has become like the Garden of Eden, and the cities that were destroyed and desolate and pulled down have become settled as fortified [cities].'"




SAGES ON THE PARSHAH

In everything that G‑d taught Moses, He would tell him both the manner of contamination and the manner of purification. When G‑d came to the laws concerning one who comes in contact with a dead body, Moses said to Him: "Master of the universe! If one is thus contaminated, how may he be purified?" G‑d did not answer him. At that moment, the face of Moses turned pale.

When G‑d came to the section of the Red Heifer, He said to Moses: "This is its manner of purification." Said Moses to G‑d: "Master of the universe! This is a purification?" Said G‑d: "Moses, it is a chok, a decree that I have decreed, and no creature can fully comprehend My decrees."

(Midrash Rabbah)

In reference to what did King Solomon say (Ecclesiastes 7:23), "I thought to be wise to it, but it is distant from me"? He said: All of the Torah's commandments I have comprehended. But the chapter of the Red Heifer, though I have examined it, questioned it and searched it out—I thought to be wise to it, but it is distant from me.

(Midrash Rabbah)

https://w2.chabad.org/media/pdf/12293.pdf



ZICHRON YAAKOV




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