Emmanuel's Email : Shabbos Tzetl: Noach

Friday 20 October 2023

Shabbos Tzetl: Noach

6:23pm - Early candle lighting

7:24pm - Candle Lighting, Friday

8:23pm - Havdalah, Saturday

(Melbourne Australia)

Eruv Status: KOSHER

Shabbat Shalom!

Please click here to view the Yeshivah Shule Tzetel for Shabbos Parshas Noach. Please click here to view the PDFs of Weekly Publications.

PARSHAH IN A NUTSHELL

Genesis 6:9–11:32

The Parshah is named "Noach" (Noah) after the protagonist of its major event: The Great Flood. It is found in Genesis 6:9.

G‑d instructs Noah—the only righteous man in a world consumed by violence and corruption—to build a large wooden teivah ("ark"), coated within and without with pitch. A great deluge, says G‑d, will wipe out all life from the face of the earth; but the ark will float upon the water, sheltering Noah and his family, and two members (male and female) of each animal species (and 7 of the "pure" species).

Rain falls for 40 days and nights, and the waters churn for 150 days more before calming and beginning to recede. The ark settles on Mount Ararat, and Noah dispatches a raven, and then a series of doves, "to see if the waters were abated from the face of the earth." When the ground dries completely—exactly one solar year (365 days) after the onset of the Flood—G‑d commands Noah to exit the teivah and repopulate the earth.

Noah builds an altar and offers sacrifices to G‑d. G‑d swears never again to destroy all of mankind because of their deeds, and sets the rainbow as a testimony of His new covenant with man. G‑d also commands Noah regarding the sacredness of life: murder is deemed a capital offense, and while man is permitted to eat the meat of animals, he is forbidden to eat flesh or blood taken from a living animal.

Noah plants a vineyard and becomes drunk on its produce. Two of Noah's sons, Shem and Japheth, are blessed for covering up their father's nakedness, while his third son, Ham, is punished for taking advantage of his debasement.

The descendants of Noah remain a single people, with a single language and culture, for ten generations. Then they defy their Creator by building a great tower to symbolize their own invincibility; G‑d confuses their language so that "one does not comprehend the tongue of the other," causing them to abandon their project and disperse across the face of the earth, splitting into seventy nations.

The Parshah of Noach concludes with a chronology of the ten generations from Noah to Abram (later Abraham), and the latter's journey from his birthplace of Ur Casdim to Charan, on the way to the land of Canaan.

HAFTORAH IN A NUTSHELL

Isaiah 54:1-10.

Forsaken Jerusalem is likened to a barren woman devoid of children. G‑d enjoins her to rejoice, for the time will soon come when the Jewish nation will return and proliferate, repopulating Israel's once desolate cities. The prophet assures the Jewish people that G‑d has not forsaken them. Although He has momentarily hid His countenance from them, He will gather them from their exiles with great mercy. The haftorah compares the final Redemption to the pact G‑d made with Noah in this week's Torah reading. Just as G‑d promised to never bring a flood over the entire earth, so too He will never again be angry at the Jewish people.

"For the mountains may move and the hills might collapse, but My kindness shall not depart from you, neither shall the covenant of My peace collapse."

SAGES ON THE PARSHAH

G‑d descended to see the city and the tower which the sons of man had built (11:5)

Obviously, G‑d did not need to "come down" in order to see their crime; but He wished to teach all future judges not to judge a defendant until they see [the case] and understand [it].

(Rashi)

https://w2.chabad.org/media/pdf/41633.pdf

LAMPLIGHTER
Lamplighter 1628 - Noach.pdf