Friday, 26 September 2025

Shabbos Tzetl: Vayelech & Shuvah

6:02pm - Candle Lighting, Friday
7:00pm - Havdalah, Saturday
(Melbourne Australia)
Eruv Status: TBA cosv.org.au/eruv/
Good Shabbos!


Please click here to view the Yeshivah Shule Tzetel for Shabbos Parshas Vayelech and Yom Kippur. Please click here to view the PDFs of Weekly Publications.


LAMPLIGHTER

ZICHRON YAAKOV

PARSHAH IN A NUTSHELL
Deuteronomy 31:1–30
The name of the Parshah, "Vayelech," means "And [Moses] went," and it is found in Deuteronomy 31:1.

The Parshah of Vayelech ("and he went") recounts the events of Moses' last day of earthly life. "I am one hundred and twenty years old today," he says to the people, "and I can no longer go forth and come in." He transfers the leadership to Joshua, and writes (or concludes writing) the Torah in a scroll which he entrusts to the Levites for safekeeping in the Ark of the Covenant.

The mitzvah of hak'hel ("gather") is given: every seven years, during the festival of Sukkot of the first year of the shemittah cycle, the entire people of Israel—men, women and children—should gather at the Holy Temple in Jerusalem, where the king should read to them from the Torah.

Vayelech concludes with the prediction that the people of Israel will turn away from their covenant with G‑d, causing Him to hide His face from them, but also with the promise that the words of the Torah "shall not be forgotten out of the mouths of their descendants."


HAFTORAH IN A NUTSHELL
Hosea 14:2-10; Micah 7:18-20
The Shabbat between Rosh Hashanah and Yom Kippur is known as Shabbat Shuva or "Shabbat of Return (Repentance)." The name is a reference to the opening words of the week's haftorah, "Shuva Israel — Return O Israel." This haftorah is read in honor of the Ten Days of Repentance, the days between Rosh Hashanah and Yom Kippur.

The prophet Hosea exhorts the Jewish people to "Return, O Israel, to the L-rd your G‑d," encouraging them to repent sincerely and ask for G‑d's forgiveness. Hosea urges the Jews to put their trust in G‑d, not in Assyria, powerful horses or idols. At that point, G‑d promises to remove His anger from Israel, "I will be like dew to Israel, they shall blossom like a rose." The prophet then goes on to foretell the return of the exiles and the cessation of idol-worship amongst the people.

The haftorah concludes with a brief portion from the Book of Micah, which describes G‑d's kindness in forgiving the sins of His people. "He does not maintain His anger forever, for He is a lover of kindness. He will have mercy on us, He will grasp our iniquities and cast all our sins into the depths of the sea." Micah concludes with an enjoinder to G‑d to remember the pacts He made with the Patriarchs, Abraham, Isaac and Jacob.


SAGES ON THE PARSHAH

So that this song may be a witness for Me . . . and this song shall testify as a witness for them (31:19, 21)

Thus the prediction that the people of Israel will abandon the Torah and will be punished for their sins serves as a "witness" both for the people and for G‑d. For the people, that they have been forewarned of the consequences of their deeds. And for G‑d, that He should not be too harsh on them, since He Himself foresaw it all and said, "For I know their inclination, and what they do, even now, before I have brought them into the land of which I promised . . ."

(Malbim)

https://w2.chabad.org/media/pdf/56/StuF562162.pdf



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